The comparison of two rural families to demonstrate the need for proper hygiene and the consequences of its neglect.

A great apple tree bloomed and gave its fruits to everyone. Its branches bent by liquid ripe fruits, which were thankfully thwarted by passers-by. But once a greedy man fenced the tree off from outsiders, boldly making it its own. The built stone fence reached the very top of the apple tree blocking the light, birds, and people...

An exploration —manipulated and staged— of life in Las Hurdes, in the province of Cáceres, in Extremadura, Spain, as it was in 1932. Insalubrity, misery and lack of opportunities provoke the emigration of young people and the solitude of those who remain in the desolation of one of the poorest and least developed Spanish regions at that time.

Sabina Cervoni, member of Exit, provides assistance to whoever chooses to take its own life legally.

The second of three pilot shorts that eventually became the 1989 movie Little Nemo: Adventures in Slumberland.

On the importance of invisible "cogs", or screws, in the work of an enterprise.

Thumbelina is born in a calyx. A bumblebee opens the flower and the little one goes on a journey of discovery. She has to hide from a nubile frog in a nut and lands on a water lily leaf. A fish bites through the stem of the leaf. Thumbelina swims down the stream until she is called to dance by a cockchafer. The dance fails and the beetle pushes her off the leaf into the depths. She falls into a spider's web and onto a dandelion. She sails away with an umbrella of seeds and lands on her calyx again. The autumn storm breaks the flower. Thumbelina finds shelter with a field mouse. There she cares for a sick swallow. The mouse wants to marry Thumbelina off to the mole, but the little girl manages to escape with the help of the swallow. They both fly off to the sunny south.

A short documentary where director Dave Jackson digs into his catboy past and life after Cat Sick Blues.

Hygienic habits are as old as the various human civilizations; but each era establishes its own customs: whether private or public, everywhere and at all times, methods of personal cleanliness have depended on cultural conventions, religious morals, political ideologies and economic interests; because the control of basic hygiene has also been and is one more tool in the infinite exercise of power over the masses.