Nora Cortiñas

Enrique Mamani

Marta Saavedra

Rosa Faría

Sergio Martinez

Through testimonies and images, the crude reality of human rights in Argentina in democracy is portrayed  and the role of the hegemonic means of communication to make causes and protests invisible ...

When an academic unearths a forgotten history, residents of the small township of Pukekohe, including kaumātua who have never told their personal stories before, confront its deep and dark racist past.

One of the rooms inside the legendary Barba Azul Cabaret has become a shelter for the girls working there: the women's bathroom. Every night La Mami, who's in charge of the bathrooms, offers them the warmth and the advice they need to take on the challenge they face in the dance hall.

A lonely man falls in love with his ChatGPT companion, challenging the boundaries of love and what it means to be human.

A view of the religious tensions between Muslims and Buddhist through the portrait of the Buddhist monk Ashin Wirathu, leader of anti-Muslim movement in Myanmar.

In 1900, the eyes of the whole world are on Paris. The World's Fair welcomed 50 million amazed visitors, and the city celebrated itself in a glamorous era. This period went down in history as the "Belle Époque." Elaborately restored and colorized historical photographs bring to life the exciting life in Paris between the end of the 19th century and the beginning of World War I in 1914. Bicycles, cars, airplanes, moving pictures, newly founded film studios, revolutionary composers and painters, avant-garde ballet performances, fashion houses, summer resorts on the Atlantic coast – life was intoxicating. People celebrate in the variety shows, cabarets, and revue theaters of Paris. Moulin Rouge, Folies Bergères, Bal Tabarin—in Paris, the nights are long and life is too short to sleep through. It is a dance on the volcano, given the political developments in the world.

Every year, thousands of German citizens travel to India, hoping to have a spiritual awakening  of their own. In turn, they end up taking bits and pieces of Indian culture back home with  them, creating a distorted version of Indian religion that’s practiced widely across Europe.  The number of yoga institutes, ashrams, and Sanskrit institutes in Germany indicates that  younger generations are far from giving up on this trend. Some are so enamored by this  version of Indian culture that they travel thousands of kilometres to meet their spiritual  advisors in tents, attend yoga sessions at 5 in the morning, and, in some cases, even adopt  Indian names and clothes to try and connect more with this Eastern way of living.  But exactly how prevalent is this trend?